Ekudana the Arahat: One stanza of wisdom

In a grove near the ancient city of Savatthi, there lived a monk named Ekudana. He was an arahat—a term in the Buddhist tradition used to refer to enlightened beings who have achieved freedom from worldly desires and suffering. There was a special reason why he was known as Ekudana (Ek-Udana): he knew only one stanza from the Udana by heart. 

The Udana is a Buddhist scripture comprising 80 teachings attributed to the Buddha. Each teaching is presented as a story followed by a verse that encapsulates the core lesson. The term Udana translates to “inspired utterances”. While Ekudana knew just one stanza, he fully understood the meaning of the Dhamma (the teachings about life’s ultimate truth) conveyed in that stanza. Every sabbath day, he would invite others to listen to the Dhamma, and he would recite this single stanza. Even the guardian spirits of the forest (devas) would gather to listen to him. At the end of the recitation, they would vigorously applaud. 

The elders visit

One sabbath, two elder monks—renowned for their deep knowledge of the Buddhist canon visited Ekudana with a group of 500 monks. When Ekudana invited the elders to preach, they agreed. But they wondered if there was enough audience to listen to such teachings in this far away place. 

Ekudana assured them, explaining that not only did people attend, but even the forest guardian spirits came to listen and would applaud at the end of the discourse.

Encouraged, the elder monks took turns delivering profound teachings. Yet, when their sermons ended, there were no guardian spirits to be seen. And no applause either! The elders were confused and doubted the truth of what Ekudana had told them. 

“Where are the spirits who listen to these discourses?” 

Ekudana insisted “The spirits used to come for every recitation. And they would always applaud at the end”. 

The elders remarked “Why don’t you give the teachings then?” 

Ekudana took the fan in front of him, and recited the stanza as usual. 

The spirits responded as they always did—with loud and enthusiastic applause!

Buddha’s teaching 

The monks traveling with the elders complained that the spirits of the forest were very partial. Upon returning to the Jetavana monastery, they brought the matter to the Buddha.

The Buddha listened and responded:

“Bhikkhus! I do not say that a bhikkhu who has learnt much and talks much of the Dhamma is one who is versed in the Dhamma (Dhammadhara). One who has learnt very little and knows only one stanza of the Dhamma, but fully comprehends the Four Noble Truths, and is ever mindful is the one who is truly versed in the Dhamma.”

One who has learnt very little …but fully comprehends the Four Noble Truths, and is ever mindful is the one who is truly versed in the Dhamma.”

Gautama Buddha

Living mindfully 

The Buddha’s teaching reminds us that wisdom is not measured by how much we know or say, but by how deeply we understand and live by truth.

What does it mean to live mindfully? The mind often behaves like a restless wanderer—chasing desires, avoiding discomfort, and clinging to what it craves. Mindfulness is the art of observing this restless mind with calm awareness. It helps us notice when our thoughts are influenced by greed, anger, distraction, or delusion and gently bring the mind back to what is true and right.

Practicing mindfulness leads to freedom—not the freedom to follow every whim of the mind, but freedom from the endless cycle of desires and aversions. It allows us to live according to Dhamma—a life guided by truth and wisdom.

(Acknowledgement – This story was shared by Bhikkhu Aruno and edited by The Sabad team. Bhikkhu Aruno is an Indian-Thai Buddhist monk ordained in the Dhammayut tradition, closely following the Forest monastic practices of Ajahn Mun.)

Reflection question 

There are simple lessons in wisdom we may have heard growing up. Often, these teachings stay with us for life. Is there a story, mantra, or teaching that remains with you—a reminder that still inspires you today?

References:

  1. The Story of Ekudana the Arahat https://www.tipitaka.net/tipitaka/dhp/
  2. The Story of Ekudana, https://www.wisdomlib.org/
  3. What is the Eightfold Path https://www.lionsroar.com/buddhism/eightfold-path/


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Comments

3 responses to “Ekudana the Arahat: One stanza of wisdom”

  1. Thank you for repeatedly bringing up the theme on desires. Each revisit to this topic reveals a new layer of understanding about its significance.

    The first time I encountered Buddha’s perspective on desires was during a history lesson at age 11, which stated: “Desire is the cause of all misery.” At the time, it didn’t occur to me to reflect on or apply this wisdom. Around a decade later, after navigating significant challenges in life, I encountered this teaching again—this time with a nuanced twist: Desire is not the cause of all suffering; attachment to the desire is. This interpretation felt more reasonable to me. The idea of giving up every desire seemed impractical, even impossible, in a life embedded within the world.

    In fact, I experimented with giving up desires entirely for a while, only to find myself adrift—lacking clarity, direction, and even basic goals. This experience solidified my conclusion that renouncing all desires is impractical unless one plans to renounce worldly life altogether.

    With this realization, I had developed a plan: to engage with desires without becoming attached to them. While the plan sounded neat in theory, its execution proved challenging. Desire often brought along its inseparable companions—expectations, likes & dislikes, impatience to see the desire fulfilled—without my conscious awareness. Before I knew it, these subtle influences would take over, leaving me to confront their consequences in the form of misery and suffering.

    Now, I’m striving to shift my focus toward pursuing goals rooted in purpose and the deeper longings of my soul, rather than desires alone. While I still lack full clarity about my purpose, I’ve come to see it not as something to be discovered but as something to be cultivated through daily life situations by making purposeful choices and taking actions that serve both oneself and others. [More context on this here]

    In other words, instead of being desire-centric, I aim to be purpose-driven, building my path one step at a time with patience and awareness. There’s still a long way to go, but I am deeply grateful for the guidance I’ve received, especially through the series of blogs shared in Sabad, which have helped me reframe and realign my perspective.

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  2. Thank you for sharing your reflections, Uthra. Rising above desires and repulsions is a common teaching found in many spiritual traditions, yet it is often misunderstood. As you pointed out, we sometimes mistake reducing desires for apathy or lack of direction in life. The Bhagavad Gita beautifully addresses this by encouraging us to “engage in action, but not cling to the results.”

    This naturally raises the question: what should my goal in life be, and what actions should I pursue? Personally, I’ve found great clarity in the writings of Ramana Maharshi and Thich Nhat Hanh. The Ashtavakra Gita is another valuable resource—it explores the idea of transcending desires and repulsions, guiding us toward living as a witness to life’s unfolding.

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